The third step of controlling slaves is through the use of fear. This
method was very effective in demanding submission from the slaves. James Hammond believed
the reason for this method was the result of abolitionists. These abolitionists
"forced" masters to rely more on fear to make sure the slaves would not revolt
(Stampp 146).
The fourth step was to convince the slaves that what they did for their masters, they
did for themselves as well. If a slave believed his work was in his own interest, he was
more likely to do his work better and faster.
The fifth and final step was to make the slaves completely dependent upon their
masters. It was thought to be very dangerous to allow a slave to become a skilled
craftsman in town because it promoted independence. Many slaves, it was believed, would
not want to return to submitting to their master. Those slaves kept on the land would
formulate the idea that they could not survive without their master.
Thus were the methods formed in controlling the slaves: maintain strict discipline,
require complete submission, instill total fear and dependence, and convince them of their
inferiority.
The slaveowners also had sets of rules which they expected their overseers and slaves
to follow:
1. Any overseer must receive the consent of his employer if he is to leave the
estate. His priorities were to watch over the slaves, search their cabins, and to guard
important buildings.
2. No slave was to be outside after the horn was blown.
3. The slaves could not leave the grounds without first getting a pass stating their
destination and their return time. Some masters gave out these passes generously while
others were not as lenient.
4. The slaves were not allowed to work with nonslaves (which included free blacks).
5. Slaves were only allowed to marry other slaves, which did include slaves from other
estates. For the most part, though, the slaves were required to marry slaves from the same
estate as themselves.
6. Slaves were not allowed to sell anything without a permit. Nor were they allowed to
keep whiskey, fight, or use foul language (Stampp 149-151).
These rules were to be enforced strictly and consistently if the slaves were to be kept
from obtaining the upperhand. If the master and overseer were to differ at all in their
enforcement methods, the slaves would take advantage of this break in order to make their
lives easier. In some cases, the overseers won the affections of the slaves, but in the
cases when they did not, the slaves took any chance they could get to work the master and
overseer against each other.
Rewards
"...[T]he surest and best method of managing negroes, is to love them," said
one Georgia man. This was the view several masters took in the treatment of their slaves.
If the slaves were treated better, they would generally be happier. Along with kindness,
masters maintained control over their slaves with rewards in some form or another (Stampp
1663-164).
One of the most common forms which rewards took was allowing slaves to have small plots
of land to grow their own crops. In some cases the masters allowed this so that the slaves
grew their own essentials, but the slaves did not object to this. By growing their own
food, they could add it to the little food they got from the master or they could sell
their food for extravagances. Slaves were occasionally also allowed to raise livestock
which they would sell with the harvests from their gardens. Some masters would allow the
slaves to sell their goods in town, whereas other masters bought the goods directly from
the slaves.
Most slaveholders believed that allowing slaves to raise livestock and grow crops was
an incentive to keep the slaves from running away. A slave in the midst of raising chicken
or growing vegetables was unlikely to attempt an escape: the risk simply was not worth it.
Not everyone took this view, though. Other slaveholders believed that allowing slaves to
be partially independent was too great a risk to take and chose to give the slaves rewards
instead.
In return for working more than what was normally expected of a slave, some slaveowners
gave the slaves rewards. Those slaves that worked overtime were compensated for their work
with a few extra dollars. Yet another method was to raise competition among the slaves; by
offering a "prize" to the one who worked the hardest and fastest, it prompted
all the slaves to work their hardest and fastest. Still another method was to give the
slaves money for their work. For example, one farmer may give his slaves a dollar for each
bushel of the main crop they produced. Another form of this method was to take part of the
crops the slaves produced and allow the slaves to keep the rest to be split amongst
themselves. These methods, however, were quite uncommon.
Most slaveholders allowed their slaves to rest on Sundays and some even gave the slaves
Saturday but only in return for obedience during the week. During these periods when the
slave was relieved from work they were allowed to visit friends and/or relatives and were
allowed to go into nearby towns. Even though it was rare, a few slaveholders allowed the
slaves to have dances on Saturday night.
The majority of the slaveowners allowed their slaves to celebrate when Christmas came
around. Some gave the slaves a couple days off while other masters allowed the slaves to
relax for a week, making sure that the slaves were content. The masters even went so far
as to allow the slaves to have a little alcohol on Christmas. Although a minority feared
the practice of allowing the slaves to have such freedom, most slaves and masters agreed
that it was a necessity in controlling the slaves (Stampp 169).